Introduction
One of the Ten Commandments reads:
“Remember the sabbath day, to keep it holy. Six days you shall labor, and do all your work; but the seventh day is a sabbath to the Lord your God…” (Exodus 20:8–10, RSVCE).
Some groups argue that this verse means Christians are still required to worship on Saturday. But is this what the Bible and the early Church actually taught? Or did Christ, through His Resurrection, establish a new covenant day of worship—the Lord’s Day (Sunday)?
Let us examine the evidence.
1. The Old Covenant Sabbath (Saturday)
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The seventh day Sabbath was a sign of the covenant between God and Israel (Exodus 31:16–17).
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It recalled God’s rest at creation (Genesis 2:2–3).
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It also reminded Israel of their deliverance from Egypt (Deuteronomy 5:15).
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The Sabbath was given specifically to Israel, not universally to all nations.
2. The Fulfillment in Christ
Jesus as Lord of the Sabbath
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“The Son of Man is Lord of the Sabbath.” (Matthew 12:8)
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Jesus shows that He has authority over the Sabbath, pointing to a greater reality—the eternal rest in Him (Hebrews 4:9–10).
The Resurrection Changed Everything
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Jesus rose on the first day of the week (Sunday) (Mark 16:2, Luke 24:1).
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The Resurrection marks the new creation and fulfillment of the old Sabbath.
3. Apostolic Practice: The Lord’s Day (Sunday)
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“On the first day of the week, when we were gathered together to break bread, Paul talked with them.” (Acts 20:7)
👉 Christians celebrated the Eucharist on Sunday. -
“On the first day of every week, each of you is to put something aside and store it up.” (1 Corinthians 16:2)
👉 Offerings were made on Sunday worship. -
“I was in the Spirit on the Lord’s day.” (Revelation 1:10)
👉 Already in the 1st century, Sunday was called the Lord’s Day.
4. Testimony of the Early Church Fathers
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St. Ignatius of Antioch (c. 110 AD):
“Those who lived according to the old order of things have come to a new hope, no longer keeping the Sabbath, but living in observance of the Lord’s Day, on which also our life has sprung up again by Him and by His death.” (Letter to the Magnesians, 9) -
St. Justin Martyr (c. 150 AD):
“On the day called Sunday, all who live in cities or in the country gather together to one place… because it is the first day on which God made the world; and Jesus Christ our Savior rose from the dead on the same day.” (First Apology, 67)
👉 From the earliest centuries, Christians worshipped on Sunday—not Saturday.
5. Catholic Teaching
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CCC 2175: “Sunday is expressly distinguished from the sabbath which it follows chronologically every week; for Christians, its ceremonial observance replaces that of the sabbath.”
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CCC 2177: Sunday is the day the Christian community gathers for the Eucharist.
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CCC 2190–2191: The Sabbath is fulfilled in Sunday worship, which celebrates the new creation and Christ’s Resurrection.
6. Table of Comparison
| Aspect | Old Covenant Sabbath (Saturday) | New Covenant Lord’s Day (Sunday) |
|---|---|---|
| Day | 7th day of the week | 1st day of the week |
| Basis | God’s rest at creation | Christ’s Resurrection, new creation |
| Covenant | Mosaic (Israel) | New Covenant (all nations) |
| Significance | Rest from labor, remembrance of Exodus | Celebration of Eucharist, victory over sin and death |
| Early Practice | Synagogue observance | Eucharistic celebration on Sunday |
| Church Teaching | Binding for Jews | Binding for Christians (CCC 2175–2191) |
7. Answering the Protestant/Adventist Objection
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The commandment to keep holy the Sabbath (Exodus 20:8–10) is eternal in principle, but fulfilled in Christ.
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Christians are not bound to the Old Covenant Saturday law (Colossians 2:16–17).
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Instead, we are bound to honor the Lord’s Day (Sunday), instituted by the Apostles themselves.
