Saturday, November 29, 2025

“Fact or Misconception? What the Catholic Church Actually Teaches About Priests, Mary, Saints, and Images”

INTRODUCTION:

A myth-busting investigation into six debated topics in Catholicism. Using authoritative Catholic documents, Scripture, and writings of early Christians, this article clarifies what the Church truly teaches—and what it does not—on confession, Marian doctrines, intercession of saints, and the use of sacred images.

Below I list each point, the official Catholic sources (Catechism, Council or magisterial text), representative Church-Father or theological witnesses, and the Bible verses Catholics commonly cite in support (with brief context). I give primary-source citations so you can check them directly.

1) “Call priest ‘Father’” — does the Church teach this?

Official position / practice: The Church uses the title “Father” for priests (and “Holy Father” for the pope) as an established ecclesial practice; the Catechism and magisterial texts describe the priest’s spiritual fatherhood (the priest acts in the ministry of Christ as priest, teacher and pastor). The practice is defended theologically (not as making the priest equal to God) by appeal to New Testament usage of “father” for spiritual leaders (e.g. Paul as a spiritual father). Vatican+1

Church Fathers / writers: St. Paul calls himself a “father” in Christ for those he baptized/formed (1 Cor 4:15) — early Christian usage of “father” for teachers/elders is attested in the Fathers and patristic practice. BibleRef.com+1

Bible verses Catholics cite in defense:

1 Corinthians 4:14–15 — “I became your father in Christ Jesus through the gospel.” (used to show the legitimacy of “spiritual father” language). BibleRef.com
Catholics will also point to the New Testament pattern of elders, teachers and pastoral authority (e.g. Acts 20; pastoral epistles) to show spiritual fatherhood is biblical in function if not a claim to replace God. (Context: Matthew 23:8–12 / 23:9 is read in context as a warning against pride and claiming ultimate spiritual parenthood, not as a blanket ban on the honorable title “father”). CERC+1

2) “Confess sins to a priest” (private sacramental confession)

Official position / practice: Yes. The Church teaches and practices the Sacrament of Penance (Confession). The Catechism explains that Christ entrusted to the apostles the ministry of reconciliation; bishops (as successors) and priests exercise that ministry and, by virtue of Holy Orders, “have the power to forgive all sins” in the sacrament. See the Catechism’s section on Penance and on Holy Orders. Vatican+1

Magisterial citations: CCC §§1446, 1461 and the whole article on the sacrament of Penance; CCC §1461 explicitly: “Since Christ entrusted to his apostles the ministry of reconciliation… bishops who are their successors, and priests… continue to exercise this ministry.” Vatican+1

Bible verses Catholics cite in support:

John 20:21–23 — After the Resurrection Jesus breathed on the apostles and said, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them…” Catholics see this as institution of authority to forgive sins. Vatican
James 5:16 — “Therefore confess your sins to one another and pray for one another, that you may be healed.” (used as biblical corroboration for confessing within the Christian community). Vatican

3) “Say prayers to dead saints” (i.e., ask saints to intercede; prayers for the dead)

Official position / practice: Yes — the Church teaches the Communion of Saints and both (a) that the faithful on earth may ask the saints in heaven to intercede for us, and (b) that the living may (and should) pray for the dead (suffrages). These are taught explicitly in the Catechism (sections on the Communion of Saints, Intercession, and Purgatory). Vatican+2Vatican+2

Magisterial citations: See CCC §959–966 (Communion of Saints), §2634 (Intercession), and §§1030–1032 (prayers for the dead and Purgatory). The Catechism explicitly states the Church has long practised prayer for the dead and cites the example from Scripture (2 Maccabees) as part of the scriptural basis. Vatican+2Vatican+2

Bible verses Catholics cite in support:

2 Maccabees 12:43–46 — Judas Maccabeus makes atonement for the dead (this is a key Old Testament example used by Catholics to justify prayer for the dead). Catholic Culture
Revelation 5:8; 8:3–4 — the image of the prayers of the saints offered like incense before God is used to support the idea of heavenly intercession. Vatican
Hebrews 12:1 (“a great cloud of witnesses”) — interpreted as the saints in heaven who are witnesses, a biblical image that undergirds asking those holy ones to intercede. Vatican

4) “Mary is a Co-mediator” (sometimes stated as “Co-Redemptrix / Mediatrix”)

Official position / nuance: This is the most nuanced point. The Second Vatican Council (Lumen Gentium) and the Catechism speak of Mary’s unique maternal role and her “mediation” in a subordinate, participatory sense, but the Church has not defined “Co-Redemptrix/Co-mediatrix” as a new dogma on the same level as Christ’s unique mediation. Vatican II (Lumen Gentium §62) calls Mary “Mediatrix,” and later popes have used the title in devotional contexts; John Paul II and other magisterial texts acknowledge the title but carefully say Christ is the one Mediator and Mary’s role is wholly derived and subordinate to Christ. In short: the Church teaches Mary has a unique intercessory/participatory role in salvation history, but it has not dogmatically defined a new doctrine that places Mary on the same footing as Christ. Vatican+2Vatican+2

Magisterial citations:

Lumen Gentium §62 (Vatican II) — affirms Marian titles such as Mediatrix but immediately qualifies them: “this in no way obscures or diminishes the unique mediation of Christ.” Vatican
Pope John Paul II (audience 1 Oct 1997) — explains the council’s use of “Mediatrix” and stresses its subordinate meaning. Vatican

Church-Father / theological support: Patristic writers like St. Irenaeus (New Eve / recapitulation language), Augustine, and others are often cited by Catholic theologians as antecedents for a doctrine of Mary’s cooperation in the economy of salvation (cooperation that is always derivative of Christ’s one mediation). See Irenaeus’ “new Eve” formulation. New Advent+1

Bible verses Catholics cite in support (read typologically / in continuity):

Luke 1:26–38; Luke 1:46–55 (Magnificat) — Mary’s fiat and song are taken to indicate her decisive, cooperative role. Vatican
John 2:1–11 (Cana) — Mary’s intercession with Jesus is used as a scriptural precedent for her intercessory/helping role. Vatican
Genesis 3 / Romans 5 typology — the “New Eve” idea (Eve vs. Mary) used by Irenaeus and later writers to show Mary’s opposite role to Eve. (Scriptural texts are used typologically rather than as a single proof-text.) New Advent

Important clarification: some Catholics (and several saints/theologians) have used words like “Co-Redemptrix” or “Mediatrix of all graces” in devotional/theological contexts; the Holy See has not promulgated these as new dogmas defined ex cathedra, and Vatican statements warn these titles must always be understood as subordinate to Christ’s unique mediation. Vatican+1

5) “Pray to Mary and other saints” (ask them to intercede)

Official position / practice: Yes. The Catechism defines intercessory prayer and explains that we ask the saints to pray for us, just as we ask living Christians to pray for us. The Catechism treats this as part of the Communion of Saints (not as replacing prayer to God). The Church authorizes devotional prayers such as the Hail Mary, litanies, the Rosary, etc. Vatican+1

Magisterial citations: CCC §§956–961 (Communion of Saints) and §§2670–2672 (marian prayer/devotion) and §2634 (intercession). The Catechism explicitly says Christians may ask those in heaven to intercede for us. Vatican+1

Bible verses Catholics cite in support: (see item 3 above — Revelation imagery, Hebrews 12:1, examples of intercession in Scripture and in early Church practice). Catholics also point to the New Testament pattern of asking fellow believers to pray (e.g. Acts, Epistles) and extend that to the “living” believers in heaven, on the basis of the Communion of Saints. Vatican+1

6) “Make and pray to idols (images)” — does the Church teach making / praying to idols?

Official position / nuance: The Catholic Church explicitly forbids idolatry (worship of images as gods) and distinguishes veneration of images (a respectful honor given to saints and sacred figures) from the adoration due to God alone (latria). The Catechism and the Council of Nicaea II are cited for the practice of sacred images: “the honor rendered to an image passes to its prototype… the honor paid to sacred images is a ‘respectful veneration,’ not the adoration due to God alone.” In short: images are permitted and venerated (dulia), but not adored as gods; adoration (latria) is reserved to God alone. Vatican+1

Magisterial citations: CCC §2132 (explicit distinction between veneration and adoration), and the Second Council of Nicaea (787) — defense of the veneration of holy images and explanation of their use in Christian worship. Vatican+1

Bible verses Catholics cite in support / explanation: Catholics argue the biblical prohibition is against idolatry (Exodus 20:4–5), not against all images per se; they point to the Incarnation (God took visible human form) as the reason images can serve Christian piety (we venerate Christ’s human image because God became visible). They also point to positive uses of images in Christian history and to the patristic and conciliar defense of icons (Second Council of Nicaea). Scriptural texts appealed to include: the Incarnation narratives (John 1), the use of visible signs and sacramentals, and the practice of dedicating visible reminders. The Catechism treats the question at length. Vatican+1

Quick summary & plain language takeaway

1 (Call priest “Father”): Yes — established practice with biblical and early-church precedent (1 Cor 4:15; pastoral role). CCC describes priestly fatherhood and priestly ministry. Vatican+1
2 (Confess to priest): Yes — sacrament of Penance. CCC and Scripture (John 20:22–23; James 5:16) are cited. Vatican+1
3 (Prayers to dead saints / for the dead): Yes — Catechism teaches intercession of saints and prayer for the dead; Scripture example includes 2 Maccabees 12:43–46. Catholic Culture+1
4 (Mary as Co-mediator): Qualified Yes — Vatican II (Lumen Gentium §62) and later magisterial texts use titles like “Mediatrix” but always subordinate to Christ; no universal dogmatic definition making her equal to Christ’s unique mediation. Vatican+1
5 (Pray to Mary/saints): Yes — official and long-standing practice (CCC on intercession and Marian devotion). Vatican+1
6 (Images / idols): No to idolatry; Yes to veneration of sacred images (CCC distinguishes veneration from adoration). Vatican+1

Sources I used (primary/authoritative)

Catechism of the Catholic Church (multiple paragraphs cited above). Vatican+2Vatican+2
Lumen Gentium (Vatican II), §62 (Marian titles, “Mediatrix” discussion). Vatican
John Paul II audience (1 Oct 1997) clarifying the Council’s use of “Mediatrix.” Vatican
Second Council of Nicaea (787) — magisterial background to veneration of images. Wikipedia
Representative patristic sources (Irenaeus — Against Heresies; other Church Fathers on Marian intercession and prayers for the dead). New Advent+1
Catholic commentary/summaries (Catholic Encyclopedia / Catholic Answers / Catholic Culture) used to show the standard Catholic biblical proofs and interpretations (e.g. John 20:23; James 5:16; 2 Maccabees 12:45). Catholic Culture+1

Are Seventh Day Adventist (SDA) or the Protestants where the victims of persecution?

INTRODUCTION:

Here is the clear and historically accurate answer, based on early Christian history—not on denominational claims:

✅ When did the first persecution of Christians start?

The first persecution of Christians began around 64 A.D., during the reign of Emperor Nero of the Roman Empire.

This is shortly after the time of the Apostles and well over 1,400 years before Protestants or SDA even existed.

✅ Who were the victims of the earliest persecutions?

👉 1. The victims were simply called “Christians.”

They were the followers of Jesus Christ taught by the Apostles.
They were not divided into Catholics, Protestants, SDA, etc.
There was only one Christian Church at that time—the Church led by the Apostles and their successors.

👉 2. Historically, this early Christian community is the same group that is now known as the early “Catholic” Church.

(Not Catholic in the denominational sense yet, but the universal Church from which Catholicism traces continuity.)

👉 Therefore:

Protestants did not exist until the 1500s (Martin Luther, 1517).
Seventh-day Adventists (SDA) did not exist until 1863.

👉 So Protestants and SDA were not victims of the earliest persecutions because they did not exist for another 1,500–1,800 years.

✅ Who suffered the most from the early persecutions?

✔ The first Christians under the Apostles

These include:

Peter (martyred in Rome)
Paul (martyred in Rome)
James (martyred in Jerusalem)
Thousands of ordinary Christians

✔ The persecutions came from the Roman Empire, especially:

Nero (64 A.D.)
Domitian (81–96)
Trajan
Hadrian
Marcus Aurelius
Decius
Valerian
Diocletian (worst—303 A.D.)

These persecutions all targeted the early Apostolic Christian community, the same community historically connected to what later became known as the Catholic Church.

✔ So who were the most persecuted among the three options?

1. Catholic Christians – YES

They represent the historical continuation of the Apostolic Church, so they were the ones persecuted in the first centuries.

2. Protestants – NO

They did not exist until the 16th century.

3. SDA – NO

They did not exist until the 19th century.

📌 Simple summary

✅ 1. Why the early Christians are considered the ancestors of Catholics

A. The earliest Christians were led by the Apostles

After Jesus ascended into heaven, He left one united Church under the leadership of:

Peter (Matthew 16:18–19)
The other Apostles (Ephesians 2:20)

B. These Apostles appointed successors

These successors were called:

Bishops (Episcopoi)
Presbyters (Priests)
Deacons

History refers to this as the Apostolic Church, which existed before any denominations.

C. There was only ONE Christian Church for the first 1,000 years

From the time of the Apostles (33 A.D.) until 1054 A.D., Christianity was one united visible Church with:

One faith
One Eucharist (Mass)
One hierarchy (bishops)
One universal structure

This Church is what the early Christians simply called the “Church” or the “Catholic (Universal) Church.”

D. Protestantism and SDA came much later

Protestants → 16th century (1517)
SDA → 19th century (1863)

Therefore, the only Christian community existing during the persecutions (64–313 A.D.) is the same continuous Church that later became known formally as the Catholic Church.

✅ 2. When did the word “Catholic” first appear in history?

📌 The term “Catholic Church” appears around 107 A.D.

Used by St. Ignatius of Antioch, a disciple of the Apostle John.

He wrote in his letter to the Smyrnaeans:

“Wherever Jesus Christ is, there is the Catholic Church.”
— St. Ignatius of Antioch, 107 A.D.

Important notes:

St. Ignatius personally knew St. John the Apostle.
He was bishop of a major Christian community.
This shows that the word Catholic was already used by Christians just one generation after the Apostles.

📌 What did “Catholic” mean?

Universal, whole, complete, worldwide.

It did not mean “Roman Catholic” yet.
It simply distinguished:

the true, universal apostolic Church
from
groups that were breaking away (heretics).

Thus, the Church from the Apostles was already known as the Catholic Church in the 1st–2nd century.

✅ 3. Timeline: When did Catholic, Orthodox, Protestant & SDA begin?

Here is a clear historical timeline:

➡ 33 A.D. – Jesus establishes the Apostolic Church

Led by the Apostles
Continues under bishops

This is the single, original form of Christianity.

➡ 64–313 A.D. – Persecutions of Christians

The victims were:

The Apostles
Early Church Fathers
Ordinary Christians
These are the early Catholics (though not yet called Roman Catholic).

➡ 107 A.D. – First recorded use of “Catholic Church”

By St. Ignatius of Antioch.

➡ 325 A.D. – Council of Nicaea

The unified Church defines key doctrines (Trinity, divinity of Christ).

➡ 1054 A.D. – The Great Schism

Christianity splits into:

Catholic Church (West under Rome)
Orthodox Church (East)

Before 1054: ALL Christians were Catholic in structure and belief.

➡ 1517 A.D. – Protestant Reformation

Martin Luther and others break away from the Catholic Church and form:

Lutherans
Calvinists
Baptists
Anglicans
All Protestants originate from this.

There were no Protestants before the 1500s.

➡ 1863 A.D. – SDA (Seventh-day Adventist Church) begins

Founded by:

Ellen G. White
Joseph Bates
James White

This is 19 centuries after Jesus, and 1,800 years after the Apostles.

📌 Putting It All Together

✔ The Christians persecuted from 64–313 A.D. were the original Apostolic Christians
✔ These Christians are historically the same community today called the Catholic Church
✔ The name “Catholic” first appears in 107 A.D.
✔ Protestants and SDA came much, much later and were not part of early persecutions

Who were the Christians who succeeded the Apostles?

Were they Catholics or Protestants?**

Short and direct answer:

The Christians who succeeded the Apostles were Catholics (the early Church), not Protestants.

Protestant churches did not exist until the 16th century (1500s) — about 1,500 years after the Apostles.

📜 1. What were the earliest Christians called after the Apostles?

In the first centuries, the followers of Christ were simply called:

The Church
The Christian Church
The Church founded by the Apostles
The universal (Catholic) Church

The word “Catholic” appears as early as 110 A.D., used by St. Ignatius of Antioch, a disciple of the Apostle John:

“Wherever Jesus Christ is, there is the Catholic Church.”
— St. Ignatius of Antioch, Letter to the Smyrnaeans (A.D. 110)

This is only 80 years after Jesus and written by a man personally taught by the Apostle John.

That means:

✔ The Church immediately after the Apostles was already called Catholic
✘ There was no group called “Protestants”
✘ There was no group called “Born Again” as a separate denomination

🕊 2. Who led the Church after the Apostles?

History shows a clear, unbroken line:

Apostles → Bishops → Early Church Fathers → Catholic Church

Examples:

Peter → Linus → Cletus → Clement (first Popes)
St. Ignatius of Antioch (disciple of John)
St. Polycarp (disciple of John)
St. Irenaeus (disciple of Polycarp)

All these early Christian leaders were:

✔ bishops
✔ believed in the Eucharist as the Body and Blood of Christ
✔ believed in apostolic authority
✔ believed in baptismal regeneration
✔ believed in the authority of the Church
✔ worshipped liturgically (Mass-like worship)

These beliefs match historic Catholic teaching, not Protestant teaching.

📅 3. When did Protestantism begin?

Protestantism began in 1517 A.D. with Martin Luther.

That means there were:

No Baptists in the year 200
No Pentecostals in the year 300
No Born Again denominations in the year 400
No Protestants at all before 1500

For 15 centuries, the Christian community was one united body:
the Catholic (universal) Church.

🧭 4. So who are the direct successors of the Apostles?

Historically and factually:

✔ The Catholics are the Christians who continued directly from the Apostles

✘ The Protestants did not exist until 1,500 years later

Even Protestant historians and scholars admit:

The early Church looked Catholic (sacraments, bishops, liturgy).
The term “Catholic Church” is the oldest name for Christianity.
Protestantism is a much later breakaway movement.

🏁 Conclusion

The Christians who succeeded the Apostles are the Catholics.

They are the original, historical Christian community founded by Christ and built upon the Apostles.

Protestants are Christians too, but they did not continue from the Apostolic age — they arose much later due to the Reformation.

When did the first persecution of Christians started and Who were the most victims: Catholic Christians or Protestants?

List of Protestant Historians Who Acknowledge the Catholic Church as the Historical Early Church

✅ **Why do some Protestants call the Catholic Church a pagan religion?

Is it true?**

Short answer:

No, it is historically false.
The accusation comes from anti-Catholic propaganda, not from actual historical evidence.

But let’s go step by step.

🔍 1. The logic behind the accusation

Some fringe Protestant groups argue:

Catholicism mixed Christianity with pagan Roman beliefs.
Therefore, it became a “pagan religion.”
Therefore, it supposedly persecuted “true Christians”—even in the time of the Apostles.

But this logic is historically impossible, because:

Catholicism is the early Church.
The Catholic Church grew out of the Apostles themselves, not paganism.
Calling the early Church “pagan” contradicts the entire New Testament and early Christian writings.

🕊 2. Did pagan Rome kill Christians? Yes.

But pagan Rome ≠ Catholic Church.

Pagan Rome:

Worshiped gods and emperors
Hated Christians
Executed Peter and Paul
Threw Christians to lions

But that same Roman Empire persecuted Catholics too, including:

St. Ignatius of Antioch
St. Polycarp
St. Cecilia
St. Agnes
St. Lawrence
40 Martyrs of Sebaste
Many more

👉 You cannot say a group that was being killed by pagans was actually pagan.

🏛 3. Where did the accusation come from? Not from history—but from 1500–1800 polemics

1. Reformation propaganda (1500s)

Reformers needed to justify breaking away from Rome. Accusing it of paganism made it easier to separate.

2. 19th-century American anti-Catholicism

Books like The Two Babylons (Alexander Hislop, 1853) claimed:

Catholic doctrines come from Babylonian paganism.

Modern scholars—Protestant, Catholic, secular—call this book:

historically inaccurate
speculative
unscientific
discredited

Yet some groups still quote it today.

Who repeats the accusation today?

Independent Fundamentalist Baptists (IFB)
KJV-only groups
Landmark Baptists
Some Pentecostal/Oneness groups
Seventh Day Adventist extremists (not mainstream SDA)
“Trail of Blood” followers

Mainstream Protestants reject the claim.

🧠 4. What do modern scholars say? (Protestant + secular)

Scholars universally agree:

✔ The Catholic Church is the continuation of the early Christian Church

Same structure: bishops, priests, deacons (Acts 14:23, Titus 1:5)
Same sacraments
Same Eucharist-focused worship
Same creeds

✔ Catholic doctrine developed from Judaism, not paganism

Early Christian worship was based on:

Jewish liturgy
Passover structure
Psalms
Synagogue readings
Temple rituals fulfilled in Christ

❌ Catholicism did NOT adopt pagan gods

Mary ≠ Isis
Eucharist ≠ Mithras
Saints ≠ Roman gods

All these comparisons are rejected by scholars because:

The practices are theologically different
There is no historical proof
Early Christians avoided pagan practices on purpose
Pagans accused Christians of atheism (because they worshiped no idols)

🕇 **5. Did Catholicism kill any Apostles or early Christians?

No—because Catholicism was the early Christian community.**

You cannot say:

The Catholic Church killed the followers of Jesus

because:

The Catholic Church was being killed with them.
The Apostolic Fathers (students of the Apostles) were Roman Catholic leaders.
These same leaders were martyred by pagans, not by Christians.

Historical fact:

👉 The Roman Catholic Church was persecuted, not persecutor, for its first 300 years.

Not a single Apostle was killed by Christians.
Not a single early Christian martyr was killed by Christians.
All were killed by Jews, pagans, or the Roman Empire.

⭐ Conclusion: Fact or Myth?

❌ The idea that Catholicism is pagan

= Myth
= Based on 1800s propaganda
= Not accepted by modern scholars
= Not supported by historical evidence

❌ The idea that Catholicism killed Apostles

= Historically impossible

✔ The truth

The Roman Catholic Church is the same Church founded by Jesus through the Apostles, which suffered persecution alongside the Apostles and early believers.

✅ **Breakdown of The Two Babylons (Alexander Hislop)**

—and Why Modern Scholars (including Protestants) Reject It

The Two Babylons is the main source behind the accusation that the Catholic Church is a “pagan religion.”
Nearly all modern anti-Catholic pamphlets trace their arguments to this book.

However, historians—Protestant, Catholic, and secular—agree it is not a reliable work.
Here is a clear breakdown.

📘 **1. What is The Two Babylons?**

Published in 1853 by a Scottish Presbyterian named Alexander Hislop, the book claims:

The Roman Catholic Church adopted Babylonian pagan gods
Mary is based on Semiramis (Babylonian queen)
The Eucharist is based on pagan rituals
Catholic symbols come from Babylon
The papacy is the continuation of ancient pagan priesthoods

Hislop believed that every Catholic teaching has a secret pagan connection.

❌ 2. Why do scholars reject Hislop’s book?

Reason #1 — Hislop used poor research methods

He often did the following:

Took words from unrelated cultures and said they were connected
Ignored historical time gaps of thousands of years
Connected things just because they “look similar”
Used outdated 1700–1800s anthropology
Had no training in archaeology or ancient languages
Did not cite reliable primary sources

His method is called parallelomania—finding imaginary connections between unrelated things.

Reason #2 — He relied on discredited sources

Many of Hislop’s sources were:

Victorian-era speculation
Anti-Catholic pamphlets
Incorrect translations of ancient texts
Outdated archaeological theories
18th/19th-century Protestant polemics

None of his major claims are accepted by modern:

archaeologists
historians
Near Eastern scholars
patristic scholars
linguists

Reason #3 — He assumed what he wanted to prove

Hislop begins with the assumption:

“The Catholic Church is pagan.”

Then he works backwards, trying to find any resemblance—no matter how small—and treats it as proof.

This is called circular reasoning.

Reason #4 — His connections ignore historical timelines

Example:

Semiramis lived around 800–1200 B.C.
Christianity began around A.D. 30
Catholic devotions developed between A.D. 100–400

There is no timeline overlap.
Yet Hislop claims Catholic beliefs are “continuations” of her worship.

Reason #5 — Protestant scholars debunked the book

Even Protestant historians who dislike Catholicism reject Hislop’s book as:

unscientific
full of errors
historically impossible

Here are some examples:

📌 W. B. Smith (Protestant theologian):

“Hislop’s arguments are built on conjecture, not evidence.”

📌 Ralph Woodrow (Protestant pastor and former Hislop supporter):

He wrote a book exposing Hislop titled “The Babylon Connection?” (1997).

Woodrow says:

“When I checked Hislop’s claims in real historical sources, the whole theory collapsed.”

📌 Edwin Yamauchi (Evangelical historian, expert on ancient Near East):

“Hislop’s book is not valid scholarship.”

❌ 3. Why Hislop’s claims about Mary = Semiramis are false

Hislop claimed:

Semiramis = pagan goddess
Mary devotion comes from Semiramis worship

But:

Semiramis was a queen, not a goddess (Babylonian texts show this)
There is no historical link between Semiramis and Marian devotion
Early Christians rejected pagan goddess worship
Jewish Christians (who began Marian devotion) hated paganism

Even non-Catholic historians agree that Marian theology developed from:

Jewish respect for the mother of the Messiah
Biblical typology (New Eve, Ark of the Covenant)
Early Christian reflection—not paganism

❌ 4. Why Hislop’s claims about the Eucharist = pagan rituals are false

Hislop claimed the Eucharist came from:

Mithraism
pagan “sacred meals”

Modern scholars reject this because:

Christianity predates Mithraism in Rome
The Eucharist is directly from Jesus (Last Supper)
Pagan rituals were very different
Earliest Christian documents (A.D. 100–150) show Eucharist as Jewish Passover fulfillment

There is zero evidence connecting the Eucharist to paganism.

🏛 5. Why Hislop’s claims about pagan symbols are false

Hislop connected Catholic symbols to:

Baal
Babylon
Isis
Horus
Tammuz

Modern archaeology disproved these connections:

The cross is not a pagan invention
Haloes come from Roman art, not pagan worship
Statues are not idols; Jews also used them (cherubim, temple lions, etc.)
Similar artistic forms do not prove shared religion

Visual similarity ≠ historical influence.

⭐ 6. What scholars say today

Across universities and seminaries—Catholic, Protestant, secular—the consensus is:

“The Two Babylons is not historically reliable.”

“Its claims are based on guesswork and parallelomania.”

“Modern archaeology contradicts its conclusions.”

Even Protestant pastors warn their members not to use Hislop as a source.

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